Seder 28: Gen 29:31-30:21---A Competition for Sons

Sibling rivalry is a major theme in Genesis.  The rivalry between Jacob and Esau is featured in Genesis 25 and 27.  The theme continues in Genesis 29 when Jacob marries two sisters, Rachel and Leah.  Leviticus 18:18 will tell us that this is a bad idea, and we see concrete examples of the problems that can arise with "sister wives" as we study the Genesis narrative.  

Jacob "loved Rachel more than Leah" (Ge 29:30), leading Leah to compete with Rachel for Jacob's love.  She hoped that Jacob would be drawn to her as she gave birth to four sons---Reuben, Simeon, Levi, and Judah  (29:31-35).  

Meanwhile Rachel, who did not immediately give birth, felt left behind, and she competed with her sister in a kind of baby contest.  On one side were Rachel and her servant Bilhah.  On the other side were Leah and her servant Zilpah.  

When Bilhah gave birth to two sons, Rachel proclaimed, "With mighty wrestlings I have wrestled with my sister and have prevailed" (30:8).  Team Rachel had narrowed the lead of team Leah to 4-2.  

Team Leah responded by getting Zilpah involved in the action.  They extended their lead to 6-2 when Zilpah gave birth to Gad and Asher.  

Competitions between teams often involve trades as the season progresses, and that actually is the case here as well.  At one point Leah's young son Reuben found some mandrakes, plants believed to promote fertility.  Rachel traded a night with Jacob for the mandrakes.  

Rachel's strategy apparently backfired, however.  Leah went on to have two more sons, Issachar and Zebulun, making the score 8-2.  

Jacob, an essential player, does not appear often in the Genesis account of the game.  His role is to occupy the tent to which his wives direct him each night.  When Rachel demands that he give her sons, we see the frustration in his response:  "Am I in the place of God, who has withheld from you the fruit of the womb?"  (Ge 30:2)  Jacob is strong, diligent, and resourceful, but he cannot grant Rachel's request on his own.  

Despite the strife in Jacob's family, God worked with the situation to fulfill his promise to grant many descendants to Abraham (Ge 15:5; 17:4-6).   

Commentators often point out that Jacob's question in Genesis 30:2 was repeated by his son Joseph many years later in Genesis 50:19.  In that case Joseph stated that it was not his prerogative to judge the brothers who had sold him into slavery.  

Genesis 30:2 and 50:19 highlight God's roles as lifegiver and judge.  Those roles comes together in Jesus of Nazareth, as Philip H. Kern points out in chapter 5 of his book, Jacob's Story as Christian Scripture.  One place where these roles are mentioned together is in John 5:21-22.  

Seder 28: Gen 29-30---Tensions in Jacob's Growing Family

 After working for his uncle Laban for seven years, Jacob became the husband of both Leah and Rachel, Laban's daughters.  

There was lots of tension between the two sisters.  Leah longed for Jacob to love her more, and hoped that the sons to whom she was giving birth---Reuben, Simeon, Levi, and Judah---would draw Jacob closer to her.  

Rachel, who was not initially able to have children, was jealous of her sister.  In one comic incident, young Reuben one day brought home some dudaim (a.k.a. mandrakes), plants believed to promote fertility.  Rachel wanted the mandrakes, and Leah traded them to her for a night in bed with Jacob.  The result was that Rachel got the mandrakes, but Leah conceived Issachar, another son.  Despite all of the scheming, it was still God who was in charge of fertility.